Today I read the
next fifty pages of Tony Hillerman’s The
Blessing Way. Almost the whole of this section of the book focuses on
McKee, perhaps reflecting the fact that he was originally the book’s main
protagonist. McKee and Ellen Leon, Canfield’s assistant, try unsuccessfully to
escape from the Navajo murderer and in the process McKee finds Canfield’s body.
He knows now exactly how serious his situation is but still knows nothing about
the Navajo’s motive. Leaphorn, meanwhile, thinks he has figured out why Luis
Horseman was killed, but it still way behind in the sense that he doesn’t even
know McKee is in danger. Technically, Leaphorn is Hillerman’s protagonist, but
in this section seems unaware of the fact! Interestingly, Hillerman has the
Navajo be very aware of the witch legends, though there is still some room for
doubt about whether he’s using these legends as part of his cover or whether
he’s actually a skinwalker.
I also read the
next fifty pages of Jonathan Sperber's Karl
Marx. In this “Legacy” section of the book, Sperber first discusses Marx’s
complicated relationship with scientific positivism, emphasizing the extent to
which Marx always tried to combine some elements of positivism with
Hegelianism, which continued to influence him throughout his life. This
combination can be seen especially clearly, Sperber argues, in Marx’s reaction
to Darwin’s On the Origin of Species.
Although he admired many aspects of this crucial work, he also criticized those
who believed that positivism had essentially rendered Hegel’s ideas useless.
Sperber then proceeds to the unenviable task of a discussion of Capital, a task that taxes his synthetic
gifts to their limits. By focusing on such issues as how challenging it was for
Marx to explain such phenomena as the tendency of the rate of profit to fall,
as well as his surprisingly developed thoughts about the importance of
agriculture to capitalism, Sperber finds a way to be selective without being
dismissive—a considerable achievement.
No comments:
Post a Comment